Omar Faruk Tekbilek has been pleasing Western audiences, particularly those of ‘new age’ orientation, for some twenty years with his Sufi-inspired Turkish-derived melodies. So why does he need to have his work re-mixed a la mode by a bunch of urban-oriented DJ’s? Short answer- why not? You get a greatest hits collection and something extra in the process, two for the price of one, more bang for your buck, and Mr. Tekbilek hopefully gets a new audience for his tunes. Almost as short and maybe more to the point- he doesn’t need the DJ’s. They need him. Obviously the raw material for DJ’s is previously recorded material, which they slice and dice and stir together in the audio equivalent of a hot wok. As such their work is by definition derivative, maybe one reason it took me so long to recognize the value of their art (and it IS art). Or maybe I resented them taking center stage (and much credit) while some poor (perhaps starving) artist gets sampled, swished around the mouth like so much product, then spit out. But as they say, all’s fair… , all’s well… , if you can’t lick them… Of course what they’re doing here is not DJ’ing; here they’re producing, but using the techniques they’ve mastered as dance-club DJ’s, not typical studio producers, i.e. techniques that evoke the ‘live’ and spontaneous feel of a dance floor.
Re-enter the pre-eminent role of the producer into the sound of music, something that lay dormant for decades since the 60’s when George Martin was the ‘fifth Beatle.’ That’s a good thing. With the advent of cheap CD’s came a rash of self-produced albums that blurred the line, at lease in terms of final product, between amateur and professional. Of course back in the ‘60’s it was more than knobs and buttons and production technique; it was physical acoustics, which varied from room to room. If you wanted a ‘Buddy Holly sound’, you had to go to
DJ’s have come a long way from radio stations to clubs to production studios. But what can they do for Omar Faruk Tekbilek? He already creates soundscapes. His songs ARE productions. And he gets dissed for it sometimes, too, “middle Eastern music for western tastes,” etc. One particularly comprehensive- and highly opinionated- popular music historian whose Italian name I’ll leave out (I don’t enjoy busting people’s chops lest it come back…) even accuses him of “selling out his traditions.” Ouch! Of course this particular historian also dismisses the Beatles as “trivial pop,” and Holly, Costello, and Beck fare little better, so go figure. Though I also slip into the petty communistic dictate (i.e. jealousy, resentment) to simultaneously exalt the lowest and humble the highest, more important is the democratic principle that the audience is always right and the only choice that really matters is that of the ultimate consumer. You can never please all the people all the time, so “damn the torpedoes; full speed ahead.” All art, all creation even, is ultimately the art of combination, ‘re-mixing’, hybrid vigor and all that, the more the better. No one is truly original or totally bound by tradition. Everybody is dealt a hand, and everybody plays a hand.
So Tekbilek’s already atmospheric music gets squeezed, stretched, enhanced and manipulated into something a little bit different than the original. Apparently he even had to request that his own instrument, the ney, be mixed back into one of his signature songs. These are no docile producers after all. These are DJ’s, masters of their domain, and they’ve remixed and produced for many of the biggest stars of the music industry. Some (Joe Clausell,
The advent of re-mixing and electronic music (and Internet) is all part of a paradigm shift rippling through our fabric of time and space like one of those time travel movies where the ‘time-line’ is literally like some heat-wave ripple changing everything in its path. That’s what they’ve done to Faruk, submitted him to the musical uncertainty principle. After all, how do you know that the first version was the ‘correct’ one? Best of all, now you can dance to it. My favorite track is Cheb i Sabbah’s version of ‘Shashkin.’ Why is that not surprising? This album may not be what a Sufi mystic might have had in mind originally, but I bet he likes it. Omar Faruk Tekbilek’s vision of a ‘tree of patience’ is the overriding metaphor, both the tree and the patience. All branches lead to God, sooner or later.