Have you ever noticed that the best
travel writers never really considered themselves as such? Look at anybody’s list of favorites and
you’ll see names like Kerouac, Bowles, Matthiessen, etc. quite often, along
with names like Theroux and Iyer, writers who certainly consider themselves
travel writers, but not exclusively. You’ll
only rarely if ever see a guidebook writer.
But there is a historical tradition which goes back directly to Marco
Polo and Ibn Battutah , and even Tacitus and Herodotus, before them.
The Best Entertainment from Far Corners, Nooks and Crannies...
Friday, June 07, 2013
Thursday, June 06, 2013
Sunday, May 19, 2013
Голос кочевников : Dengue Fever Live in Ulan Ade, Buryatia, Siberia, Russia? Oh yeah, baby, right there, that’s good…
My glorious career as a music promoter lasted a total of one band (I count time in personalities, not days-months-years). Let’s just say it wasn’t my cup of pu-erh. And no, I’m not some rich kid who decided to hire a hip breakout band for my fancy birthday party. I’m
actually a half-way respected travel and world music journalist with a
background of intensive and extensive travel, and dealings in folk art
and world-based cottage industries.
Labels:
Backpackers,
Buryatia,
Flashpackers,
Hardie Karges,
Hypertravel,
Russia,
Siberia,
Ulan Ade
Friday, February 22, 2013
SIXTO RODRIGUEZ: A Tale of Three Continents… and the #MassMarketing of #BigBox #America
Primero, Segundo, Tercero, Cuarto, Quinto, and… and… Sixto, ahhhh… And the sixth time was a charm (not that the first five weren’t), and Sixto Diaz (Jesus) Rodriguez came into this world on July 10, 1942, the sixth son of Mexican immigrants working in war-time Detroit, more than three years before atomic bombs would fall on Japan and twenty-five years before rockets would land men on the moon. No one would have predicted that his life would have been easy, but no one would have predicted that it would turn out like it did, either. It all started with his love of music and song and… words full of meaning. In case you don’t know the story yet—though you likely will soon if all goes well at the Oscars Sunday night---it goes something like this: in 1967 he released his first single “I’ll Slip Away” on a small label, to general neglect, and in 1970 and 1971 he released two killer albums, “Cold Fact” and “Coming from Reality,” on a larger label, also to general neglect. He was immediately dropped from the label, of course, and so he discontinued his musical career in favor of jobs generally revolving around the related acts of construction and demolition. But an Australian company picked up the rights to his work because his stuff was selling a bit there. He even toured Oz in 1979 and 1981 with Midnight Oil. And that was that. He remained philosophical, of course, so in 1981 he got a BA in philosophy; so did I.
Thursday, January 24, 2013
MALI’S JIHAD #4, and Counting: The Day the Music Stopped
It’s horrible, of course, the war currently going on in Mali, the desecration of Sufi shrines in Timbuktu, and the disruption of lives in a place where life doesn’t allow much margin for error. Maybe the most ironic aspect of it all is that Mali has been able to cast itself so successfully in the last twenty years as the capital of world music, starting with Ali Farka Toure’ and including dozens of regional stars in its roll-call before making Ali’s son Vieux its latest luminary. The griot and djeli traditions go back much farther than that, of course, which is about all that can be reliably said on the history of the subject. Urban legends of Tuareg revolutionaries turning in their guns for guitars may be more or less accurate, if generously embellished for marketing purposes, but the claim of being able to trace American blues or jazz back to a single village in Mali is probably an over-simplification, if not necessarily false, given only anecdotal evidence and no clear genetic links.
Labels:
backpackers-flashpackers,
Hardie Karges,
Hypertravel,
Mali,
world music
Monday, January 14, 2013
Great Travelers, Great Stories
Traveling through space is geography. Traveling through time is history. I just finished reading the Travels of
Marco Polo and Great Railway Bazaar by Paul Theroux simultaneously;
okay, actually I was alternating between them.
As fate would have it, they’re traveling somewhat the same route, at
least part of the way. No I didn’t plan
it that way. If I had, then it wouldn’t
be serendipity. I like that word, and I
like the meaning behind it, the happy accident; the brilliant mistake.
It’s not a race, because I already know who’d win. Slow as they are, trains are fast compared to
caravan travel on the Silk Road, or even the
open seas, which was the only option in Marco Polo’s time. But as long as every picture tells a story,
then overland travel is eminently worthwhile.
Once they’re known and renowned, then even the most impressive trail among
them can become boring.
The strangest thing is not that Polo’s observations seem
so dated, though, as you would expect from travels that occurred some 750 years
ago. No, the strange thing is how dated
Theroux’s observations seem. Those
observations are barely forty years old, and occurred in an era that I know
well, the same one that gave birth to my own significant travels. In fact if I had to place them within a
historical continuum between Polo’s era and this date of January 2012, then I’d
place them about half-way, which is to say that almost as much has happened
within the last forty years as in the seven hundred which preceded it. If that s
Monday, October 08, 2012
GOLDTHWAIT’S FILM “GOD BLESS AMERICA” HOLDS THE MIRROR UP TO ALL OF US
It is
the best of times; it is the worst of times. We make love to our iPhones and our egos,
while begrudging food for the poor and health care for the indigent. I don’t know whether to disclose or disguise
my disgust and disdain for the America of 2012: an America whose obstructionist
Congress of hicks and rednecks, flat-earthers and holy-rollers, have wasted two
years of our lives treating our kindest and wisest President worse than the shoeshine
boy that they obviously wish he were; an America so engorged on violence and
inured to it that the cause isn’t even discussed anymore, merely whether we
prefer homicide or suicide; an America so dumbed down that it prefers its arts
and entertainment in the form of reality TV, and its presidential elections,
too. No, I can’t decide whether to disclose
or disguise my disgust and disdain. Both
paths have their perils. If I disclose
my disgust, then I’m unpatriotic. If I
disguise it, then I’m dishonest. So I
look for others to do it for me.
Wednesday, September 19, 2012
KEROUAC vs. ROLLINS, CRITIQUES or CRITICISMS, POLITICS & POLITENESS, AND THE GLORY THAT WAS PEORIA
I’ve often speculated that our golden age—like many
others before it—must sooner or later be followed by a corresponding dark age
of confusion and ignorance in some Hegelian meta-dialectic of history that must
trump the comparatively logical meanderings of evolution, both biological and
cultural. We’ll have to start all
over—won’t we?—the only question being the starting point. Our current cultural trajectory—gas-guzzling
and mass-consuming and baby-producing—is simply not sustainable. Everybody knows it—witness the many end-of-days
movie themes—yet no one is doing anything about it. There are no futuristic movies of healthy
functioning societies. No, they’re all
dysfunctional… unless they’re on a spaceship.
The glory that was Peoria
(my metaphor for high-tech civilization superimposed upon not-so-high-tech
societies) may all crash down precipitously, unless some governments and societies
can figure out a way to make the changes incremental and less drastic. The guy with the sign reading, “The end is
near,” just may be right. Global climate
change aside, the poop just may hit the ventilator regardless of what we do.
And sure enough dialogue in the US seems to have turned
nasty in the last few years, as if the election of a black President—an intelligent
black President at that—were reason enough to throw all social niceties to the
wind and hunker down for the impending Apocalypse, every man for himself and a
woman for him, too, barefoot and pregnant and begging for forgiveness. With the possible exception of the new
poverty classes, probably nothing illustrates the paradigm shifts underway
within modern societies better then the rise of a certain social medium or two
which has changed the way people interact, socialize, and even think. That’s medium—neither rare nor
well-done. If Facebook is the paradigm
and ultimate dictator of short-attention-span fashion, then Twitter, Tumblr,
and another large handful of online commentaries are the ranks and hierarchies
through which multitudes of blogs and lesser opinions find their way into the
critical mass of consciousness.
The mainstream media even gets swept into the fray through
their online offerings, and it ain’t all pretty. Read the comments below any online article,
no matter how minor, and the vitriol, hatred, and stupidity are so thick as to
be almost incomprehensible from any rational viewpoint. Everybody’s an expert now, and a critic, too,
and full of opinions that preclude any compromise. If Internet is the new democracy, then social
media are the new tyranny. Like an
earlier Industrial Revolution was the death of the craftsmanship that preceded
it, the new technological revolution could be the death of professional
expertise, intelligent commentary, and even worse—politeness. Apparently it’s occurred to few people that
‘kissing up’ is not the only reason to be polite. Civil discourse and tolerance of opposing
positions is good in itself.
Notwithstanding that “politeness” and “politics”
ultimately derive from the same root word, the concept extends far beyond the
sometimes life-and-death business of government into fields that are nothing
but matters of opinion, such as the arts.
We aren’t nasty to each other for political expediency. We’re nasty because it’s in our lower nature
to be so, and that’s all anyone seems to care about anymore. Criticism—whether literary, music, film, real
estate or whatever—can be tricky business.
Obviously it’s opinionated, by definition, but sometimes the critic can
simply be wrong or misguided. The critic
should have some credentials in the field in which he’s critiquing, preferably,
but that seems to be no deal-killer usually.
Since reviews are usually written, he or she should also be a good
writer, but… you know. In fact sometimes
a critic can offer a better critique in a field in which he’s not also a
creator, something about conflicts of interest, I suppose.
Anyway I think I’ve seen both sides of this (I review
music; others review my writing) and have formed a few habits of conscience and
convenience. For one thing: I don’t
skewer people. That’s people—full of flesh
and blood and intent and hard work. Hollywood poster-boys and assorted sacred cows are
another matter. Still for the most part,
if I don’t particularly care for something, I just leave it alone. There are plenty of other things out there to
review. The requirements of a polite
society to me are more important than the need to try to gain some ground by
diminishing others. Somebody has to be
pretty pretentious—AND over-hyped—for me to want to take out the poison pen.
Still, many critics do.
And when they do, perhaps it’s only fair to hold up the mirror to their
own work, not always easy since most critics are not also creators of original
material. This is my feeling toward
Henry Rollins right about now. Now I’ve
always felt a certain amount of respect for Henry, even if I wasn’t any huge
fan of his work. Fact is, I’ve heard
very little of his music, simply because radio stations don’t usually play it,
so there’s that. But I have read much of
one of his books, simply because it was one of the few things I had to do in Pudva, Montenegro,
in a stopover there some three-four years ago.
I was not particularly impressed, but still not vengeful toward the
man. He travels widely and espouses it
wildly, so that’s good. And I’ve read
his LA Weekly columns and listened to his radio shows on KCRW since becoming a
reluctant Angeleno, enjoying them both, so we should be good, right?
Then he went and dissed Jack Kerouac. He shouldn’t have done that. He didn’t have to, but he did, describing his
work as something like “total BS.” That’s
a harsh judgment, and an insult to any of us Kerouac fans, not to mention Jack
himself, may he R.I.P. He could’ve just
said, “not my cuppa tea,” and left it at that.
Rollins is lucky he didn’t say that about W. S. Burroughs. I’ve got a gun, and I know how to use it—just
kidding. What most people never
understood about Jack was that he was essentially a poet, albeit a narrative
one, and at the same time the chronicler of an age. Now by all appearances, Kerouac and Rollins
should be sharing the same side of the dial, whether musical or literary, so
I’m not sure what the problem is, probably something similar to the same reason
Mick Jagger felt inspired to diss Patti Smith, something about dissing someone
whose turf you envy and couldn’t touch with a ten-foot body part.
Regardless, I’d say confidently that Jack Kerouac could
write spiral bindings around Henry Rollins, most obvious when Henry seems like
he actually wants to be and do Jack, much less obvious when he sticks to the
journalistic music criticism and curation which he really does quite well quite
frequently, albeit in his own fashion. To
support this theory, I offer the following evidence, a sample of Mr. Rollins’
own writing in a recent LA Weekly column.
I’m not saying it’s bad; I’ll only say, “Imagine how Jack might’ve
treated the same material,” then make your own decision:
September is upon us.
In its final weeks, August was staggering crookedly, profusely bleeding from
the puncture wound in its side from a dagger shot by an assassin dispatched by
our collective heat-fueled discontent. Every year, August lashes out in
volcanic fury, rising with the din of morning traffic, its great metallic wings
smashing against the ground, heating the air with ever-increasing intensity.
August, the great and doomed warrior of summer, knew that the end was near. Yet
so titanic is its rage, it will takes weeks for its body to cool.
Late summer is fired,
blasted winds, beginnings, middles and ends -- all ending. For some it's a
parting wave to youth, love, conquest and deathless time. In the face of this
destruction there is revelation, epiphany, agony and exhaustion. Empty pursuits
on fruitless plains in search of lightning, or perhaps even nothing.
We know it, therefore
we must slay it. We know that in September, we will wander through the warm
winds of summer's wreckage. We will welcome summer's ghost…
There’s more, too, if you want it. Follow the link. So you decide. Critics are people just like you and me. The only difference between a critique and a
criticism is that the critique has a publisher.
Ultimately, though, the consumer is judge and jury. That’s you; you vote with your pocketbook. To all critics, I only suggest: be polite and
be open and most of all, be professional.
Opinions and shallowness are two closely related concepts. I’ll still be a fan of Mr. Rollins btw, but
only for the things he does best.
Sometimes the medium is not the message; the message is. BTW, I’ve now listened to Mr. Rollins’ own
story-telling on mySpace while prepping this article, and guess what? Not bad…
I’ve also listened to his original head-banging stuff on spotify from
way back when, and… you know. We’ve all
grown up.
For my own part, this is something of a crossroads for this
blog. I’ve taken a bit of a break from my
music reviews, not because I feel lazy or uninspired (okay, maybe a little),
but mostly because I’ve been too busy with another project, the compilation of
a couple of guides to hostels, the first in a series of a half-dozen intended
to cover the entire world. Still, I hope
and expect to turn some attention back to this blog soon, BUT… it may not be
the same as before. As a few of you may know,
I have some background in film, too, more than music in fact, so long have
wanted to do some film reviews, too, especially the foreign films which almost
never get press in the good ol’ US, and hopefully even art films which hardly
ever get press anywhere. Unfortunately
film PR people don’t send me advance copies of films to review, not yet anyway…
bummer. Still, in the age of Netflix,
that shouldn’t be a deal-killer, should it?
I mean, it’s not like I ever paid that much attention to the publicist’s
rap anyway, and I’d certainly never reprint ad copy verbatim. Sooo… stay tuned.
Labels:
Hardie Karges,
Henry Rollins,
Hypertravel,
Jack Kerouac
Sunday, June 03, 2012
A BAND CALLED CARAMELO, FLAMENCO OF MANUEL AGUJETAS, & THE FILMS OF CARLOS SAURA
A couple weeks ago I was listening to KPFK
and their special guest was Manuel Agujetas, the flamenco master vocalist. The occasion was his performance that night
in an intimate performance to be held in the Los Feliz neighborhood of greater
LA. His singing was incredible, unlike
anything I’ve ever heard, so rich and powerful it’d probably take several Gypsy
Kings to equal it. I even considered
going to the show, but that would have required an arduous ten-minute walk from
my apartment. Who’s got the time these
days? They also interviewed him and Sr.
Manuel had some interesting comments to make, one of which was something like—and
I’m paraphrasing—“these days anybody can call anything flamenco”…and apparently
get away with it. He must have been
talking about a band called “Caramelo”…and others, too, of course.
Caramelo is a band from Brooklyn
and they’ve got a new album out called “Ride.”
If it’s a flamenco band from Brooklyn,
then you might figure right away that we’re not talking about deep
tradition--maybe no deeper than a few well-worn LP covers at most. But that would be wrong. These guys—and girl—have gone to the well,
drunk deeply and come back with mixed drinks. Sounds good to me. The band revolves around female vocalist Sara
Erde, doing bilingual bilabials on songs that range from the tango-intensive
drama of “Peligrosa” to the funky who’s-yo-mama of “Brooklyn.” What about flamenco? Alfonso Cid handles those male vocal chores,
mostly on “La Luna.” They never claimed
to be a purist flamenco group btw, but influenced, so no false advertising
here.
The opening song, “The Girl is Gone” sets the
hybrid pace, with a mosque-like chant “no te vayas, nina” (“don’t leave
me, girl”), though most of the song is in English: “I won't be lying for my
love today, Won't be crying about the way you play, Won't be waiting in an
empty bed, And I won't go crazy from the words you said. High roller the deal
is done, Game over, the girl is gone.”
The song features a killer lead guitar solo, too, courtesy of co-founder
Jed Miley. “Como Quieres” ups the
lyrical ante, an upbeat ditty featuring a tongue-twister that had me looking
for a lyrics sheet (thank you): Como quieres que te quiera, Si quien
quiero que me quiera, No me quiere (“How do
you want me to love you, When the one I love Doesn’t
love me?). By the time we get to
“Brooklyn” it’s obvious that this band has got some pure pop
hooks, upbeat and very danceable: “That’s the way we get to Brooklyn,
that’s the way we go now,” and featuring a trumpet killer solo, pure pop for
kids of all ages…and races.
“Nico” proves they can do a slow ballad, too,
and take bilingualism to a high art: “Nico, I need to take you home, Que
rico, the sugar in your soul, Despacito, the way you lose control,
Nico, I need your love.” Rico,
indeed, tasty tambien I tell you, usualmente tienen que ir
a south Texas to find un restaurante Mexicana serving up scrambled
tongue como estas, tacos de lengua o de pura cabeza. “Peligroso”
is tango-like, gypsy—per the theme—yet light on its feet at the same time: “Why don't
you stay, Here on Avenue A? Don't go back to Buenos Aires.” “La
Luna” is the one genuine flamenco song, complete with weeping wailing and
gnashing of teeth: “Girl, your words, Pierce my soul. Girl, your questions,
Without longed for answers. Girl, that light, In the moon of your face!!) The album is “Ride” by Caramelo. It’s good. It’s out now.
But is it flamenco? Is anything flamenco? Carlos Saura’s flamenco film trilogy (not to
be confused with the documentary, which I have yet to see) is a wonder,
thesis>antithesis>synthesis. If
the first realization about flamenco is that there are guitars as well as
voices…and verses, then the second is that there’s dance, equal if not more
important than the song, and the third realization is that there’s a stage
surrounding it all. Saura’s trilogy is
not ABOUT flamenco; it IS flamenco, in the same way that dance is. In “Amor Brujo” the unreal is posing as real
and the good guy dies. In “Carmen” the
real is posing as unreal, and the witchy woman dies. In “Bodas de Sangre” the unreal is unreal
throughout—and recognized as such—and both guys die, and the woman wails, BUT…it’s
only a stage. In all three films the
actors are the same…but different, the story is the same…but different, but
none of that matters. What matters is
the dance, the voice, the verse, the chord, the clap…the strut…the fret. It’s all a stage. Nothing matters, but honor, and dignity, and
the dance, and the music. The
characters, notes, movements, and sounds are just playing roles, and hopefully
well.
But not me.
I’m not a musician (unless the fellatio I used to perform on the
business end of a trombone in high school counts as “music”). And I’m not an actor, nor dancer, nor
singer. I’m not really even a
critic. Have you ever heard me say anything
bad about any piece of work? I’m a
writer, so I look for stories. If I
can’t find one, then I’ll make one up.
I’m a philosopher, so I look for meaning. If I can’t find any, then…you get the
idea. I want to know what’s real, behind
the matrix and the makeup. World music
is full of it. I’ve pondered mightily on
“Afro-Cuban music,” but that’s nothing compared to flamenco. What is “flamenco?” Everybody agrees that it’s Andalusian music,
but not much more. So why is it called
“Gypsy?” It has nothing to do with the
people known as Roma. You’ll have to
read long and hard before you’ll find the word “Moor,” much less “Arab,” far
less “Muslim,” in describing flamenco.
But what is Andalucia? It’s that
region longest occupied by Moors, of course, over 700 years. And what are the distinguishing
characteristics of traditional flamenco, and traditional Spain, in
general? There’s honor, pride and
dignity, male dominance… Sound
familiar? Ever notice the similarity of
flamenco dance to some Middle Eastern forms of dance? Ever notice the similarity of flamenco vocals
to the voice coming over the closest muezzin five times a day? So why do so-called “gypsies” get credit for
something that 700 years of Arab-Spanish culture most likely created? You tell me.
Labels:
Caramelo,
Carlos Saura,
flamenco,
Hardie Karges,
Manuel Agujetas
Monday, April 16, 2012
LoCura’s “Semilla Caminante”—Latin Fusionistas to the Cor…azon
If fusion is the concept that informs the modern era as
much or more than any other, then so it is in music, too. The more influences the better. Purity is a lonely existence. Nothing is truly novel. Hybrid vigor rules. For a non-native lover of “latino music” it’s
a tough row to hoe, anyway, trying to mentally categorize the sometimes-subtle
distinctions between flamenco, salsa, mambo, merengue, bachata, cumbia, and
tango as musical DNA jumps from Europe (and Africa) across the Atlantic to
North America with a hop skip and a detour across the Caribbean on its way to
the lower haunches of South America in some rough zigzag path of evolution.
Fortunately the more obvious genres of mariachi,
reggaeton, ranchera, tejano, rock en espanol, and musica andina (huayno)
stand out as distinct whether due to geographic or stylistic isolation, because
when you get to the more individually localized, obscure, or cross-genre smaller
styles of trova, vallenato, chicha, punta, son cubano, son jarocho, son huasteco, danzon veracruzano, mambo Mexicano, boleros, trio, cha-cha-cha, cumbia sonidera and canto nuevo it all
starts to get a bit confusing. Of course
if you want to get technical, “the Northeastern part of Mexico is home to
another popular style called Nortena, which
assimilates Mexican Ranchera with Colombian cumbia and is typically played with Bavarian accordions and Bohemian polka influence.
Variations of Norteña include Duranguense, Tambora, Sinaloense, corridos, and Nortec (Norteño-Techno)”—Wikipedia.
Whew!
Thank God for tequila! Are you ready
for fusion yet?
Enter a band called LoCura from San Francisco (I think I got the capitals
right, still easier than tUnE yArDs). Good
ol’ San Fran; God knows I love it and
miss it. A band this eclectic could only
come from San Fran, which even in the year 2012 still has more hippies, free-thinkers,
and general-purpose weirdos than Nashville has cats. At the front of this group handling lead
vocal chores is one Katalina Miletich, who was raised in Spain , albeit
of an American father (no doubt a northern Californian). The group’s other principal founder is
guitarist-bassist-and-flamenco-aficionado (try saying that three times fast)
Bob Sanders. Add in a tight cast of journeymen
tunesters, the cultural quirkiness and political in-yo-faceness of SF, and you’ve
got the potential for something pretty unique.
Now LoCura has an album coming out called “Semilla
Caminante (traveling seed)” and it’s pretty darn good, I’ll have to say. If it didn’t hit me right at first, it came on
strong the second time. The album starts
off slowly in the fogs of mystery with “Prendela,” juggling languages like
so many emotions. “Got a glimpse of you dancing, it’s got a way…to move me, to
soothe me into breathing, to move me, to light me up in fire… Que uno le da
fuego al otro, que uno le da fuego (let each give the other fire)…prendala
(light it up). Then “Gueriller@s”
(women warriors) punches up the rhythm without lightening up the mood, not too
much anyway, only this time it’s political and existential, not romantic or
sexual. “Y donde vengo y a donde voy
(now where do I come from and where do I go?), ‘cause I’m looking to learn my
roots…guerillera, mujer magica, curandera (woman warrior, magician, shamaness,
etc.)…vamos ya (let’s go!),” all in lively beat with full brass
accompaniment, made for dancing…and occupying San Fran’s Mission district carnival-style. This is good stuff.
“Con El Viento (With
the Wind) continues in a similar vein (yes, THAT vein), calling for love,
freedom, and justice, or so I imagine: “abre la puerta, abre la ventana, con
el viento venimos (open the door, open the window, we come in with the
wind)…somos movimiento, somos el agua y el viento (we’re motion, we’re
water, we’re wind),” with one important addition. This song has some pure pop hooks. The English political back-story is nice in an
explanatory way, but almost distracts from the rhythm and verbal cadence that’s
already been established in Spanish. “Squatters'
Song” doesn’t make that mistake. The
story of squatters, “paracaidists (que) aqui cai’… a buscar un major futuro…un
hogar para vivir (‘parachutists’ (who) just dropped in…looking for a better
life…and a house to live in)” requires no long-winded explanation or PhD in
economic theory, neither Keynes nor Mills nor Marx. It’s a sign of the times, and they capture it
spot-on, without breaking stride nor style. If I can hear some Lila Downs in the previous
song, then I can hear some Manu Chao in this one. Having some political smarts and some musical
chops is one thing; having some pop hooks to make it go down easy is another. That’s pure gold, and these guys have got it,
when they’re at their best.
There are other influences, too. If “Desde Las Entrañas” is pure
flamenco, or almost anyway, then “To' Pa' Mi” has got Café Tacuba
written all over it. And if “Reflections”
has echoes of Violeta Parra, then “Te Sigo”is pure pop en espanol,
maybe even Shakira, a reminder that these guys may still have a job even if the
whole fusion thing doesn’t work out. Of course
sometimes you have to break stylistic barriers before you can fuse them. LoCura may not be for purists who like their flamenco
with at least eight guitarists and the sound of several dozen hands clapping. But you know what we say about those people. If they can’t take a joke, then… you know. These guys rock…and flamenco, and tango, etc.,
etc. That’s “Semilla Caminante” by
LoCura, due to be released… tomorrow. Check
it out.
Labels:
latino music,
LoCura,
SAN FRANCISCO,
world music
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